1.
TāSīn.
[These letters are one
of the miracles of the Qur'ān, and none but Allāh (Alone) knows their meanings].
These are the Verses of the Qur'ān, and (it is) a Book (that makes things)
clear;
2.
A guide (to the Right Path); and glad tidings for the believers [who believe
in the Oneness of Allāh (i.e. Islāmic Monotheism)].
3.
Those who perform AsSalāt (IqāmatasSalāt) and give Zakāt
and they believe with certainty in the Hereafter (resurrection, recompense
of their good and bad deeds, Paradise and Hell, etc.).
4.
Verily, those who believe not in the Hereafter, We have made their deeds
fair-seeming to them, so they wander about blindly.
5.
They are those for whom there will be an evil torment (in this world).
And in the Hereafter they will be the greatest losers.
6.
And verily, you (O Muhammad
)
are receiving the Qur'ān from the One, All-Wise, All-Knowing.
7.
(Remember) when Mūsa (Moses) said to his household: "Verily! I have
seen a fire, I will bring you from there some information, or I will bring
you a burning brand, that you may warm yourselves."
8.
But when he came to it, he was called: "Blessed is whosoever is in
the fire, and whosoever is round about it! And glorified be Allāh, the Lord
of the 'Alamīn (mankind, jinns and all that exists).
9.
"O Mūsa (Moses)! Verily! It is I, Allāh, the All-Mighty, the All-Wise.
10.
"And throw down your stick!" But when he saw it moving as if
it were a snake, he turned in flight, and did not look back. (It was said):
"O Mūsa (Moses)! Fear not, verily! The Messengers fear not in front of
Me.
11.
"Except him who has done wrong and afterwards has changed evil for
good, then surely, I am Oft-Forgiving, Most Merciful.
12.
"And put your hand into your bosom, it will come forth white without
hurt. (These are) among the nine signs (you will take) to Fir'aun (Pharaoh)
and his people, they are a people who are the Fāsiqūn (rebellious,
disobedient to Allāh).
13.
But when Our Ayāt (proofs, evidences, verses, lessons, signs, revelations,
etc.) came to them, clear to see, they said: "This is a manifest magic."
14.
And they belied them (those Ayāt) wrongfully and arrogantly, though
their ownselves were convinced thereof [i.e. those (Ayāt) are from
Allāh, and Mūsa (Moses) is the Messenger of Allāh in truth, but they disliked
to obey Mūsa (Moses), and hated to believe in his Message of Monotheism].
So see what was the end of the Mufsidūn (disbelievers, disobedient
to Allāh, evil-doers, liars.).
15.
And indeed We gave knowledge to Dawūd (David) and Sulaimān (Solomon),
and they both said: "All the praises and thanks be to Allāh, Who has
preferred us above many of His believing slaves!"
16.
And Sulaimān (Solomon) inherited (the knowledge of) Dawūd (David). He
said: "O mankind! We have been taught the language of birds, and on us
have been bestowed all things. This, verily, is an evident grace (from Allāh)."
17.
And there were gathered before Sulaimān (Solomon) his hosts of jinns and
men, and birds, and they all were set in battle order (marching forwards).
18.
Till, when they came to the valley of the ants, one of the ants said:
"O ants! Enter your dwellings, lest Sulaimān (Solomon) and his hosts
crush you, while they perceive not."
19.
So he [Sulaimān (Solomon)] smiled, amused at her speech and said: "My
Lord! Inspire and bestow upon me the power and ability that I may be grateful
for Your Favours which You have bestowed on me and on my parents, and that
I may do righteous good deeds that will please You, and admit me by Your Mercy
among Your righteous slaves."
20.
He inspected the birds, and said: "What is the matter that I see
not the hoopoe? Or is he among the absentees?
21.
"I will surely punish him with a severe torment, or slaughter him,
unless he brings me a clear reason."
22.
But the hoopoe stayed not long, he (came up and) said: "I have grasped
(the knowledge of a thing) which you have not grasped and I have come to you
from Saba' (Sheba) with true news.
23.
"I found a woman ruling over them, and she has been given all things
that could be possessed by any ruler of the earth, and she has a great throne.
24.
"I found her and her people worshipping the sun instead of Allāh,
and Shaitān (Satan) has made their deeds fair-seeming to them, and
has barred them from (Allāh's) Way, so they have no guidance,"
25.
Al-Lā (this word has two interpretations) (A) [As Shaitān
(Satan) has barred them from Allāh's Way] so that they do not worship (prostrate
before) Allāh, or (B) So that they may worship (prostrate before) Allāh, Who
brings to light what is hidden in the heavens and the earth, and knows what
you conceal and what you reveal. [Tafsir At-Tabarī, Vol. 19, Page 149]
26.
Allāh, Lā ilāha illa Huwa (none has the right to be worshipped
but He), the Lord of the Supreme Throne!
27.
[Sulaimān (Solomon)] said: "We shall see whether you speak the truth
or you are (one) of the liars.
28.
"Go you with this letter of mine, and deliver it to them, then draw
back from them, and see what (answer) they return."
29.
She said: "O chiefs! Verily! Here is delivered to me a noble letter,
30.
"Verily! It is from Sulaimān (Solomon), and verily! It (reads): In
the Name of Allāh, the Most Beneficent, the Most Merciful;
31.
"Be you not exalted against me, but come to me as Muslims (true believers
who submit to Allāh with full submission)' "
32.
She said: "O chiefs! Advise me in (this) case of mine. I decide no
case till you are present with me."
33.
They said: "We have great strength, and great ability for war, but
it is for you to command; so think over what you will command."
34.
She said: "Verily! Kings, when they enter a town (country), they
despoil it, and make the most honourable amongst its people low. And thus
they do.
35.
"But verily! I am going to send him a present, and see with what
(answer) the messengers return."
36.
So when (the messengers with the present) came to Sulaimān (Solomon),
he said: "Will you help me in wealth? What Allāh has given me is better
than that which He has given you! Nay, you rejoice in your gift!"
37.
[Then Sulaimān (Solomon) said to the chief of her messengers who brought
the present]: "Go back to them. We verily shall come to them with hosts
that they cannot resist, and we shall drive them out from there in disgrace,
and they will be abased."
38.
He said: "O chiefs! Which of you can bring me her throne before they
come to me surrendering themselves in obedience?"
39.
An Ifrīt (strong) from the jinns said: "I will bring it to
you before you rise from your place (council). And verily, I am indeed strong,
and trustworthy for such work."
40.
One with whom was knowledge of the Scripture said: "I will bring
it to you within the twinkling of an eye!" then when [Sulaimān (Solomon)]
saw it placed before him, he said: "This is by the Grace of my Lord to
test me whether I am grateful or ungrateful! And whoever is grateful, truly,
his gratitude is for (the good of) his ownself, and whoever is ungrateful,
(he is ungrateful only for the loss of his ownself). Certainly! My Lord is
Rich (Free of all wants), Bountiful."
41.
He said: "Disguise her throne for her that we may see whether she
will be guided (to recognise her throne), or she will be one of those not
guided."
42.
So when she came, it was said (to her): "Is your throne like this?"
She said: "(It is) as though it were the very same." And [Sulaimān
(Solomon) said]: "Knowledge was bestowed on us before her, and we were
submitted to Allāh (in Islām as Muslims before her)."
43.
And that which she used to worship besides Allāh has prevented her (from
Islām), for she was of a disbelieving people.
44.
It was said to her: "Enter As-Sarh" [(a glass surface
with water underneath it) or a palace], but when she saw it, she thought it
was a pool, and she (tucked up her clothes) uncovering her legs, Sulaimān
(Solomon) said: "Verily, it is Sarh [(a glass surface with water
underneath it) or a palace] paved smooth with slab of glass." She said:
"My Lord! Verily, I have wronged myself, and I submit (in Islām, together
with Sulaimān (Solomon), to Allāh, the Lord of the 'Alamīn (mankind,
jinns and all that exists)."
45.
And indeed We sent to Thamūd their brother Sālih (Saleh), saying: "Worship
Allāh (Alone and none else). Then look! They became two parties (believers
and disbelievers) quarreling with each other."
46.
He said: "O my people! Why do you seek to hasten the evil (torment)
before the good (Allāh's Mercy)? Why seek you not the Forgiveness of Allāh,
that you may receive mercy?"
47.
They said: "We augur ill omen from you and those with you."
He said: "Your ill omen is with Allāh; nay, but you are a people that
are being tested."
48.
And there were in the city nine men (from the sons of their chiefs), who
made mischief in the land, and would not reform.
49.
They said: "Swear one to another by Allāh that we shall make a secret
night attack on him and his household, and afterwards we will surely say to
his near relatives: 'We witnessed not the destruction of his household, and
verily! We are telling the truth.'"
50.
So they plotted a plot, and We planned a plan, while they perceived not.
51.
Then see how was the end of their plot! Verily! We destroyed them and
their nation, all together.
52.
These are their houses in utter ruin, for they did wrong. Verily, in this
is indeed an Ayāh (a lesson or a sign) for people who know.
53.
And We saved those who believed, and used to fear Allāh, and keep their
duty to Him.
54.
And (remember) Lout (Lot)! When he said to his people . Do you commit
AlFāhishah (evil, great sin, every kind of unlawful sexual intercourse,
sodomy, etc.) while you see (one another doing evil without any screen, etc.)?"
55.
"Do you approach men in your lusts rather than women? Nay, but you
are a people who behave senselessly."
56.
There was no other answer given by his people except that they said: "Drive
out the family of Lout (Lot) from your city. Verily, these are men who want
to be clean and pure!"
57.
So We saved him and his family, except his wife. We destined her to be
of those who remained behind.
58.
And We rained down on them a rain (of stones). So evil was the rain of
those who were warned.
59.
Say (O Muhammad
):
"Praise and thanks be to Allāh, and peace be on His slaves whom He has
chosen (for His Message)! Is Allāh better, or (all) that you ascribe as partners
(to Him)?" (Of course, Allāh is Better).
60.
Is not He (better than your gods) Who created the heavens and the earth,
and sends down for you water (rain) from the sky, whereby We cause to grow
wonderful gardens full of beauty and delight? It is not in your ability to
cause the growth of their trees. Is there any ilāh (god) with Allāh?
Nay, but they are a people who ascribe equals (to Him)!
61.
Is not He (better than your gods) Who has made the earth as a fixed abode,
and has placed rivers in its midst, and has placed firm mountains therein,
and has set a barrier between the two seas (of salt and sweet water).Is there
any ilāh (god) with Allāh? Nay, but most of them know not.
62.
Is not He (better than your gods) Who responds to the distressed one,
when he calls Him, and Who removes the evil, and makes you inheritors of the
earth, generations after generations. Is there any ilāh (god) with
Allāh? Little is that you remember!
63.
Is not He (better than your gods) Who guides you in the darkness of the
land and the sea, and Who sends the winds as heralds of glad tidings, going
before His Mercy (rain)? Is there any ilāh (god) with Allāh? High Exalted
be Allāh above all that they associate as partners (to Him)!
64.
Is not He (better than your so-called gods) Who originates creation, and
shall thereafter repeat it, and Who provides for you from heaven and earth?
Is there any ilāh (god) with Allāh? Say, "Bring forth your proofs,
if you are truthful."
65.
Say: "None in the heavens and the earth knows the Ghaib (unseen)
except Allāh, nor can they perceive when they shall be resurrected."
66.
Nay, they have no knowledge of the Hereafter. Nay, they are in doubt about
it. Nay, they are blind about it.
67.
And those who disbelieve say: "When we have become dust, we and our
fathers, shall we really be brought forth (again)?
68.
"Indeed we were promised this, we and our forefathers before, Verily,
these are nothing but tales of ancients."
69.
Say to them (O Muhammad
)
"Travel in the land and see how has been the end of the criminals (those
who denied Allāh's Messengers and disobeyed Allāh)."
70.
And grieve you not for them, nor be straitened (in distress) because of
what they plot.
71.
And they (the disbelievers in the Oneness of Allāh) say: "When (will)
this promise (be fulfilled), if you are truthful?"
72.
Say: "Perhaps that which you wish to hasten on, may be close behind
you.
73.
"Verily, your Lord is full of Grace for mankind, yet most of them
do not give thanks."
74.
And verily, your Lord knows what their breasts conceal and what they reveal.
75.
And there is nothing hidden in the heaven and the earth, but is in a Clear
Book (i.e. Al-Lauh Al-Mahfūz).
76.
Verily, this Qur'ān narrates to the Children of Israel most of that about
which they differ.
77.
And truly, it (this Qur'ān) is a guide and a mercy to the believers.
78.
Verily, your Lord will decide between them (various sects) by His Judgement.
And He is the All-Mighty, the All-Knowing.
79.
So put your trust in Allāh; surely, you (O Muhammad
)
are on manifest truth.
80.
Verily, you cannot make the dead to hear (i.e. benefit them and similarly
the disbelievers), nor can you make the deaf to hear the call, when they flee,
turning their backs.
81.
Nor can you lead the blind out of their error, you can only make to hear
those who believe in Our Ayāt (proofs, evidences, verses, lessons,
signs, revelations, etc.), and who have submitted (themselves to Allāh in
Islām as Muslims).
82.
And when the Word (of torment) is fulfilled against them, We shall bring
out from the earth a beast to them, which will speak to them because mankind
believed not with certainty in Our Ayāt (Verses of the Qur'ān and Prophet
Muhammad
).
83.
And (remember) the Day when We shall gather out of every nation a troop
of those who denied Our Ayāt (proofs, evidences, verses, lessons, signs,
revelations, etc.), and (then) they (all) shall be gathered (and driven to
the place of reckoning),
84.
Till, when they come (before their Lord at the place of reckoning), He
will say: "Did you deny My Ayāt (proofs, evidences, verses, lessons,
signs, revelations, etc.) when you comprehended them not in knowledge, or
what (else) was it that you used to do?"
85.
And the Word (of torment) will be fulfilled against them, because they
have done wrong, and they will be unable to speak (in order to defend themselves).
86.
See they not that We have made the night for them to rest therein, and
the day sight-giving? Verily, in this are Ayāt (proofs, evidences,
verses, lessons, signs, revelations, etc.) for the people who believe.
87.
And (remember) the Day on which the Trumpet will be blown and all who
are in the heavens and all who are on the earth, will be terrified except
him whom Allāh will (exempt). And all shall come to Him humbled.
88.
And you will see the mountains and think them solid, but they shall pass
away as the passing away of the clouds. The Work of Allāh, Who perfected all
things, verily! He is Well-Acquainted with what you do.
89.
Whoever brings a good deed (i.e. Belief in the Oneness of Allāh along
with every deed of righteousness), will have better than its worth, and they
will be safe from the terror on that Day.
90.
And whoever brings an evil (deed) (i.e. Shirk polytheism, disbelief
in the Oneness of Allāh and every evil sinful deed), they will be cast down
(prone) on their faces in the Fire. (And it will be said to them) "Are
you being recompensed anything except what you used to do?"
91.
I (Muhammad
)
have been commanded only to worship the Lord of this city (Makkah), Him Who
has sanctified it and His is everything. And I am commanded to be from among
the Muslims (those who submit to Allāh in Islām).
92.
And to recite the Qur'ān, so whosoever receives guidance, receives it
for the good of his ownself, and whosoever goes astray, say (to him): "I
am only one of the warners."
93. And
say [(O Muhammad
)
to these polytheists and pagans etc.]: "All the praises and thanks be
to Allāh. He will show you His Ayāt (signs, in yourselves, and in the
universe or punishments, etc.), and you shall recognise them. And your Lord
is not unaware of what you do."